
The Bo Kaap District, Cape Town, South Africa. ©Tauseef Mehrali 2003
Role of Fatima
In addition to being the cousin of the prophet, as Ahdaf Soueif rightly points out in her response to Oliver Miles's review of Robert Fisk's The Great War for Civilisation ("The big picture", November 19), Imam Ali was also the prophet's son-in-law by virtue of marrying his only daughter, Fatima. Miles is quite correct: "mistakes undermine the reader's confidence".Link
The leaves are imported on regular flights from Africa as they remain potent for only 36 hours after being picked.Matthew Fort, a Guardian journalist, wrote about his own Khat experience a couple of years ago.
In the Nacro study 49% of the 553 Somalis interviewed said they wanted to see khat made illegal and even 25% of those who regularly used the drug agreed it should be outlawed. But a substantial minority - 35% - felt that khat use helped to maintain cultural identity.
The home secretary has asked the Advisory Council on the Misuse of Drugs to report by next month on whether the drug should be banned. Khat leaves are legal in Britain but their active ingredients, cathinone and cathine, are listed as class C drugs. The leaves are already banned in America, Sweden, Canada and Norway. (Full story)
TRAVEL writer William Dalrymple has moved to Bloomsbury, following his editor Michael Fishwick with whom he worked closely for nearly 20 years at HarperCollins. Fishwick has bought five new books via agent David Godwin, the first of which, The Last Moghul, will be published in October 2006. Fishwick said: “I am immensely happy to have brought William Dalrymple to Bloomsbury. I have worked with him ever since I took on his first travel book, In Xanadu, nearly 20 years ago, and am looking forward to a similar period of time working with one of the greatest, most brilliant and exciting people writing today.” (Publishing News)And from the Guardian:
He is now at work on a Mughal Quartet, four books telling the story of the Great Mughals from the time of Babur to the last Emperor, Bahadur Shah Zafar. The first volume will be published by Bloomsbury next autumn.
Robots, designed in Switzerland, riding camels in the Arabian desert. Camel jockey robots, about 2 feet high, with a right hand to bear the whip and a left hand to pull the reins. Thirty-five pounds of aluminum and plastic, a 400-MHz processor running Linux and communicating at 2.4 GHz; GPS-enabled, heart rate-monitoring (the camel's heart, that is) robots. Mounted on tall, gangly blond animals, bouncing along in the sandy wastelands outside Doha, Qatar, in the 112-degree heat, with dozens of follow-cars behind them. I have seen them with my own eyes.Here's the full story.
"Bab Waalmer v.v. good coch
We prey to Pakistan teem"
A Democratic Unionist councillor who said hurricane Katrina was sent to the US by God to punish the New Orleans gay community yesterday stood by his views despite calls for his resignation.
Maurice Mills, twice mayor of Ballymena, said New Orleans was about to host an annual gay pride festival when God intervened through Katrina.
It was a warning to nations "where such wickedness is increasingly promoted and practised". Northern Ireland gay rights campaigners said he should be sacked. But he said: "This is me as an individual taking a stand for God."
The US academic and activist had complained that the October 31 interview, published in the newspaper and on Guardian Unlimited, falsely portrayed him as denying that massacres were committed there during the Bosnian war.Chomsky's letter is worth a read.
Professor Chomsky complained in particular about the headline for the interview which read: "Q: Do you regret supporting those who say the Srebrenica massacre was exaggerated? A: My only regret is that I didn't do it strongly enough."
The Guardian's readers' editor, Ian Mayes, said today in a corrections and clarifications column printed in the paper, that no question in that form had been put by interviewer Emma Brockes to Prof Chomsky and that "the headline was wrong and unjustified by the text".
In an open letter dated November 13 on his official website Chomsky.info, Prof Chomsky attacked the Guardian interview as a "scurrilous piece of journalism" where the reporter had a definite agenda.
Dear Sir
The information box outlining the Iranian President's 'devotion to a mystical religious figure' (Second coming - The president's beliefs, November 18) implies that the belief in the Mahdi is a cultish and exclusively Shi'a construct. In fact, the Mahdi is an integral figure in Islamic eschatology such that several individuals have laid claim to the title for various ends. The main difference between the Shi'a and Sunni perspectives is whether the Mahdi has been born or not. The former believe he has, is in a period of occultation and await his reappearance.
Devender Harne, 10, was born with 25 fingers and toes -- six fingers on each hand, six toes on one foot and seven on the other.(Source).
Though it would be considered an abnormality to some, Devender says it allows him to work faster than the average child.
The extra digits on his hands and feet don't hinder his daily life. Like any normal 10-year-old, he goes to school, plays sports and spends time with his friends.
The Guinness Book of World Records has contacted the boy's family and is investigating whether he has the most useful fingers and toes in the world.
Medicine's needBMJ 2005;331:1142 (12 November), doi:10.1136/bmj.331.7525.1142
Where lowland is, that's where water goes. All medicine wants is pain to cure.
Delicious laughter: rambunctious teaching stories from the Mathnawi of Jelaluddin Rumi (1207-73). Compiled and translated by Coleman Barks. Maypop, 1990
As much as I would like to distance myself from politics, it is difficult to remain distant in the face of the depravations of politicians. And when these depravations draw the hate of all youth, I have to restrain myself from encouraging the rioters.
Nicolas Sarkozy, who has appeared in the media like a starlet from American Idol and who for the past years has been showering us with details of his private life and political ambitions, cannot prevent himself from creating an event every time his ratings go down. This time, Sarkozy [who last week described the rioters as "scum"] has gone against everything the French republic stands for: the liberty, the equality and the fraternity of a people.
By acting like a warmonger, he has opened a breach that I hope will engulf him. Hate has kindled hate for centuries and yet Sarkozy still thinks that repression is the only way to prevent rebellion. History has proved to us that a lack of openness and philosophy between different communities engenders hate and confrontation. Sound and fury are the only means for many communities to make themselves heard.
With the imminent advent of moonfighting committees to diffuse the havoc caused by moonsighting committees, and the launch of the new Conservative manifesto, perhaps it's time to borrow a Tory phrase and get 'back to basics'. The perennial drive to standardise the Islamic calendar may well be blinkering us from the actual ethos behind the act of moonsighting - regaining a sense of perspective.
Hamza Yusuf touches on the issue in his commentary on Sachiko Murata and William Chittick's 'Vision of Islam' by quoting an unnamed Scottish phenomenologist:There are efforts to standardise the Islamic calendar so that Ramadhan can be started on the same day in different communities. But the relationship of the celestial bodies to the earth is a living thing and every location has its own sky. So why shouldn't religious festivals begin on dates peculiar to different places? The modern mind, however, wishes to generalise and abstract the situation so the phenomena are bypassed. As with the length of the day, the average is calculated and becomes the accepted truth to accommodate the limits of circular wheels in clocks, yet none of the celestial bodies moves in circles.You can listen to the relevant extract (in mp3 format) from Hamza Yusuf's commentary here.
Mohammed said...
Yeah i just listened to that snippet yesterday on the zaytuna website. I found it to be insightful. I wish ppl would explain the system of moonsighting itself as well. I think 99.9% of muslims dont understand it, including me.
10/04/2005 10:55 PM
Anonymous said...
Since Islam encourages the use of technology, I (even as a girl) would say it was quite simple to click on an obervatory website (Jodrell Bank for example) and in 2 seconds flat, you can find out if the moon has been sighted. They use these MASSIVE telescopes that are awfully complicated and surprisingly accurate. Easy as pie.
11/02/2005 12:43 PM
Leo_Africanus said...
But where's the fun in that?!
11/02/2005 1:08 PM
"The West, all the superpowers, they think you're dirt. They think you're dung. You're not even a nigger. You're African."The conventional ending does somewhat detract from the message by underming the event itself. But the film asks some poignant questions about the UN/Western response to the slaughter of almost a million people. It also makes you try and desperately recall what you were doing at the time.
I gathered myself a large nosegay and was going home when I noticed in a ditch, in full bloom, a beautiful thistle plant of the crimson variety, which in our neighborhood they call 'Tartar' and carefully avoid when mowing -- or, if they do happen to cut it down, throw out from among the grass for fear of pricking their hands. Thinking to pick this thistle and put it in the center of my nosegay, I climbed down into the ditch, and after driving away a velvety bumble-bee that had penetrated deep into one of the flowers and had there fallen sweetly asleep, I set to work to pluck the flower. But this proved a very difficult task. Not only did the stalk prick on every side -- even through the handkerchief I wrapped round my hand -- but it was so tough that I had to struggle with it for nearly five minutes, breaking the fibers one by one; and when I had at last plucked it, the stalk was all frayed and the flower itself no longer seemed so fresh and beautiful. Moreover, owing to a coarseness and stiffness, it did not seem in place among the delicate blossoms of my nosegay. I threw it away feeling sorry to have vainly destroyed a flower that looked beautiful in its proper place.What follows is an intense portrait of the period as well as the rival peoples. The narrative is gripping from the very onset and Tolstoy exhibits an unrivalled skill in creating wholly absorbing atmospheres and surroundings. He maintains a degree of conciseness that never borders on reductionist and in fact manages to take the reader on a circuitous moral tour of the characters - you cannot help but root for Hadji Murat and yet sympathise with the Russian infantrymen.
'But what energy and tenacity! With what determination it defended itself, and how dearly it sold its life!' thought I, remembering the effort it had cost me to pluck the flower. The way home led across black-earth fields that had just been ploughed up. I ascended the dusty path. The ploughed field belonged to a landed proprietor and was so large that on both sides and before me to the top of the hill nothing was visible but evenly furrowed and moist earth. The land was well tilled and nowhere was there a blade of grass or any kind of plant to be seen, it was all black. 'Ah, what a destructive creature is man....How many different plant-lives he destroys to support his own existence!' thought I, involuntarily looking around for some living thing in this lifeless black field.
In front of me to the right of the road I saw some kind of little clump, and drawing nearer I found it was the same kind of thistle as that which I had vainly plucked and thrown away. This 'Tartar' plant had three branches. One was broken and stuck out like the stump of a mutilated arm. Each of the other two bore a flower, once red but now blackened. One stalk was broken, and half of it hung down with a soiled flower at its tip. The other, though also soiled with black mud, still stood erect. Evidently a cartwheel had passed over the plant but it had risen again, and that was why, though erect, it stood twisted to one side, as if a piece of its body had been torn from it, its bowels drawn out, an arm torn off, and one of its eyes plucked out. Yet it stood firm and did not surrender to man who had destroyed all its brothers around it....
'What vitality!' I thought. 'Man has conquered everything and destroyed millions of plants, yet this one won't submit.' And I remembered a Caucasian episode of years ago, which I had partly seen myself, partly heard of from eye-witnesses, and in part imagined.
The episode, as it has taken shape in my memory and imagination, was as follows.
Five loaves, two fish and a goblet of red wine could be on the menu for Americans if a new diet takes off.Click here for the full story.
Don Colbert, a Florida doctor, believes asking yourself "What would Jesus eat?" is the best way to stay fit, slim and trim.
In his book, which gets its title from this question, he explores some of the Old Testament dietary laws and looks at foods mentioned in the Bible.
After the performances of Bach in Birkenau it's hard to argue that the arts are automatically humanising. We know it's simultaneously possible to be a sadistic murderer and art-lover. The point is that the arts 'can' make us better people, not that they manage it every time. Art offers tools for living - to console or delight or enrage or challenge or revitalise dulled perception. Art, above all, is a collaboration between artist and audience. It demands work to create meaning, or even to extract pleasure. To me the Nazi commandant crying at the Cello Suites while sending other human beings to the gas chamber is both terrifying and intriguing. Is he just a snob, a more extreme version of the kind of person who buys opera tickets to confirm his sense of himself as a superior person? Or does he have a genuine sense of beauty? Or both? It seems to me that the answer lies in the idea of 'high art', which I hate. To me 'high art' is just art + power: art that is for whatever reason associated with social privilege, or which is valued by a dominant class or group. Your appreciation of Bach confirms you as a member of the master race. The others are lesser, in part because they don't appreciate Bach. So you can kill them.
There is only good and bad art, and I agree with Carey that the difference lies in the response of the receiver. If I just hear a sawing noise, to me the Cello Suites are not art. If I cry and kill Jews, they are 'high art'. If I cry and feel some kind of connection with the rest of humanity, perhaps based on my wonder that it is possible to order sound in such a way as to produce this profound response in me, then I have experienced art - and am capable, maybe, of being an artist. Listen to Yo-Yo Ma playing the Six Unaccompanied Cello Suites and consider these things. I don't have a 'favourite work of art' in the 'My Funny Valentine' sense, but that will do very well as a starting point.
A convict (known as "the Lizard") escapes from a prison hospital disguised as a mullah. He takes the train to a border town where they are expecting a new mullah. The Lizard has watched enough Iranian television to pick up the clerical style, but he becomes an ultra-humanist cleric, encouraging doubt, analysing Tarantino movies, both surprising and delighting his audience.
This festival was created in 1999 to assist the development of Palestinian cinema and create an audience for it. And it certainly seems to be working. Not only are there more films this year, they've also expanded to take over the Barbican. There are documentaries aplenty but the dramas here are mostly drawn from personal, real-life experiences, making them just as relevant - with appearances from many of the film-makers to clear things up. Arna's Children has ex-pupils reminiscing about an important theatre school, acclaimed thriller Private sums up the Palestinian situation in one occupied house. Epic documentary Don't Touch My Holocaust tries to find method in cruel madness, Rana's Wedding redefines speed-dating and 2,000 Terrorists looks at a fear- induced genocide.
You've passed a rigorous selection process and been specially selected to join Chaikhana! Umm, well I mean at some point you happen to have read a book I've also read... and this has resulted in this dubious honour...Inspired partly by the chaikhane in the Si o Seh Bridge in Esfahan, Iran, this tea house could equally be anywhere else between the Bosphorus and the Ganges ... When I read a good book, I wish that life were three thousand years long ~ courtesy Waterstones bookmarksSo by way of inauguration, this week's Review features a glance at the second installment, The Hall of a Thousand Columns, of Tim Mackintosh-Smith's wonderful series following in the footnotes (and literal footsteps) of Ibn Batuttah the great medieval Tangerine traveler; Samir El-youssef, co-author of Gaza Blues, muses on attempts to explain what turns people into suicide bombers; Kamila Shamsie's Broken Verses is placed under the electron microscope AND most intriguingly, Tarquin Hall (a self-confessed public schoolboy coming from a family with middle-class habits) has his Salaam Brick Lane: A Year in the New East End feted as 'charming, brilliant, affectionate and quietly impassioned'. Here's an apertif:
Mr Ali, however, is the star turn; an anti-hero who shovels himself full of halal fried chicken while Inland Revenue envelopes pile up unopened in his shambolic office, he is the ultimate cockney Muslim, announcing the message of his faith: "The Prophet Muhammad, peace be upon 'im, yeah, 'e said, 'Be a worker; don't sit around on your arse, innit.'"
There are efforts to standardise the Islamic calendar so that Ramadhan can be started on the same day in different communities. But the relationship of the celestial bodies to the earth is a living thing and every location has its own sky. So why shouldn't religious festivals begin on dates peculiar to different places? The modern mind, however, wishes to generalise and abstract the situation so the phenomena are bypassed. As with the length of the day, the average is calculated and becomes the accepted truth to accommodate the limits of circular wheels in clocks, yet none of the celestial bodies moves in circles.You can listen to the relevant extract (in mp3 format) from Hamza Yusuf's commentary here.
An electron micrograph of the Marburg Virus (courtesy of I Love Science)
Cough A convulsion of the lungs, vellicated by some sharp serosity. It is pronounced coff
Dunce A dullard; a dolt; a thickskull; a stupid indocile animal
Excise A hateful tax levied upon commodities, and adjudged not by the common judges of property, but wretches hired by those to whom excise is paid
Fart Wind from behind
Strut To walk with affected dignity; to swell with stateliness
Trance An ecstasy; a state in which the soul is rapt into visions
Uxorious Submissively fond of a wife; infected with connubial dotage
Vaticide A murderer of poets
Witticism A mean attempt at wit
Yawn To gape; to oscitate; to have the mouth opened involuntarily, as in sleepiness
Zealot One passionately ardent in any cause. Generally used in dispraise
I used to feel the Australians had the right idea when they made voting compulsory. Now I am convinced that in the end all the media and the parties can do is put the facts, issues and information out there - what you cannot do is make people think.With the election date confirmed, the media (apologies for the totally non-Saidian use of the generic category) has focussed its attention on voter apathy. Only 59% of those eligible to vote did so last time round.
For those voters who are resigned to an inevitable Labour victory, or who want to give Tony Blair a kicking but cannot bring themselves to vote Liberal Democrat, or who find all three parties unpalatable, not voting is a wholly understandable and justified action...For them, withdrawing from the electoral process does not imply that they do not care about politics; instead they are choosing to express their priorities and concerns in other ways. These voters may decide that there are more effective ways to get their voice heard than through the ballot box: they might join a pressure group, get involved in local politics or, if they really want to make a difference, watch Jamie's School Dinners.Timothy Garton-Ash in the same paper, goes further in suggesting that it's not due to the palatability of the main parties' policies (or lack thereof) but the actual lack of any significant difference between them:
In this post-ideological age, mainstream politics is not about systemic alternatives. It's about minor variations in the management of democratic capitalism - a system which, for the time being at least, faces no major ideological challenge in Europe. Unlike, let us remind ourselves, for most of the 20th century.As for Sarfraz Manzoor's other group of voters,
The voters' choice is now more like that of shareholders (or is it stakeholders?) deciding which of two or three competing management teams seems more competent to run the company. Or, to adjust the metaphor slightly, it's about management teams pragmatically and opportunistically assembling rainbow coalitions of voters, by calculated appeals to specific interest groups, generations and so on.
...there is another section of apathetic voters - the ones who are just not interested, and not interested in becoming interested. It's this group who the politicians and the media are most desperate to reach. The argument is that these non-voters reflect the extent of public disenchantment with politicians and politics. The media and politicians, it is argued, need to do more to help connect politics with people's experiences.All of which brings us neatly to an analysis of liberal western democracy by none other than Winston Churchill:
The best argument against democracy is a five minute conversation with the average voter.Or in Sarfraz Manzoor's dystopian view:
For those not bothering to vote, meanwhile, and who are dreading the saturation media coverage because they yearn for an election that has charismatic candidates, where their votes can make a real difference and which genuinely speaks to their hopes and fears, they can always look forward to this: three weeks after election day sees the return of Big Brother.Read Sarfraz Manzoor's article here.
Dear Mr DalrympleI didn't hear from him throughout March and was beginning to draw parallels between the reliability of email delivery and the Royal Mail (or entertain the possibility that I may have actually frightened the poor man) when lo and behold on checking my emails today:
I hope this doesn’t come across as too stalker-like but now that I’ve read and re-read your existing books I think I’m beginning to develop withdrawal symptoms. Rumour has it you’re working on a new work focusing on Delhi’s twilight era looking at the likes of Bahadur Shah Zafar and Mirza Asadullah Ghalib.
Is there any truth behind these rumours and if so when are they likely to materialise?
Best regards
Tauseef
Hello there Tauseef- and thanks so much for your note. Yes I am working away on Zafar and have just returned from a trip to Rangoon to see the place of his final exile (I loved Rangoon but can understand why he wouldn't share my feelings!) Please find attached an academic article I have just written on the British in 19th C Delhi which will show you the direction the book is heading... The book should be out the Autumn of next year- 2006.Now I just need to work my way through the 35-page article. Should keep me busy til Autumn 2006!
Khuda hafez and thanks for writing,
William Dalrymple
Arba'een (اربعين, Arabic "forty") is a Shi'a religious holiday that occurs forty days after Aashura, the commemoration of the martyrdom by beheading of Husayn bin Ali, the grandson of the Prophet Muhammad. Husayn and 72 supporters died in the Battle of Karbala in the year 61 AH (680 CE). Forty days is the usual length of the time of mourning in Islamic cultures.You can help develop this entry by using the 'edit this page' function in Wikipedia.
The occasion reminds the faithful of the core message behind Husayn's martyrdom: establishing justice and fighting injustice, no matter what its incarnation -- a message that strongly influenced subsequent Shi'a uprisings against the perceived tyranny of Umayyad and Abbasid rule.
In the first Arba'een gathering in the year 62 AH, Jabir ibn Abdullah, a companion of the Prophet, was one of the people who performed a pilgrimage to the burial site of Husayn. Due to his infirmity and probably blindness, he was accompanied by Atiyya bin Saad. His visit coincided with that of the surviving female members of the Prophet's family and Husayn's son and heir Ali, who had all been held captive in Damascus by Yazid I, the Umayyad Caliph. Ali ibn Husayn had been too ill to participate in the Battle of Karbala, but looked on from the sidelines.
The city of Karbala in Iraq, the third holy place of Shi'a Islam, is the center of the proceedings where in a show of humility, many crawl through the streets of the city while others fall on their hands and knees as they approach the Shrines of Husayn and his brother Abbas.
As with all Muslim religious holidays, Arba'een follows the lunar Islamic calendar, not the Western solar Gregorian calendar. Arba'een fell on 31 March in the year 2005.
The Born district of Barcelona (courtesy of Ogo's Attic).
In 1940, the pacifist and mathematician André Weil, brother of the famous philosopher Simone Weil, found himself in prison awaiting trial for desertion. An Indian friend of Weil's had once joked that "if I could spend six months or a year in prison, I would most certainly be able to prove the Riemann hypothesis" - the greatest unsolved problem of mathematics. Now Weil had the chance to put the theory to the test.
During those months in Rouen prison, Weil made a breakthrough on a problem closely linked to Riemann's conjecture. He wrote to his wife: "My mathematics work is proceeding beyond my wildest hopes, and I am even a bit worried - if it is only in prison that I work so well, will I have to arrange to spend two or three months locked up every year?" On hearing of his breakthrough, fellow mathematician Henri Cartan wrote back to Weil: "We're not all lucky enough to sit and work undisturbed like you..."
Regardless of all the other unnecessary controversies surrounding me at the moment, I was saddened to recently hear that some voices in the Muslim community have been criticising me because of various record companies re-releasing and advertising a DVD and other past music albums. They appear to be making it out to be a question of Faith; it seems they have not yet understood certain fundamental truths about these issues. So I decided to respond and pray for Allah’s assistance to make the matter clear.He told Nigel Williamson of The Guardian:
The issue of music within Islam is an ongoing debate amongst Muslim scholars; some argue that it is totally Haram (prohibited) and others argue that its allowance depends on the song’s conformity to Islamic values and norms. Whilst I agree that some songs and musical influences are haram, this judgement does not apply to every singer or every single note and crotchet played.
Different opinions about music indicate that it is not to be taken as a question of faith (‘Aqidah), but is simply a matter of understanding (fiqh).
"I don't think I ever actually said music was blasphemous. But I needed that break. I had to get away from the business because I didn't want it to divert me from my chosen path. I found what I was looking for and the Koran gave me the answer to the big questions in life. It would have been hypocritical to go on as before and be a phoney imitation of myself. But I never said I'd never make music again. It was just that there were a lot of other things I had to get on with in my life."The article posted on his website does provide one of the most ironic references I have come across for a while though:
Yet he insists he has no regrets about cutting himself off from music for so long. "To be what you want to be, you must give up being what you are," he says. He still disapproves of the "negative aspects of what music encourages, like partying, drinking and sex". But at it's best he says music is a force for "healing".
Interestingly, in the Islamic Republic of Iran, the ‘Ulema have recently decided that the songs I sang as Cat Stevens provides a good example for the youth, to show that there are positive aspects to some music and art. Maybe the ‘Ulema in other countries should take a closer look at what’s happening to their youth, before the gulf between them becomes irreparable and too wide to bridge. We must be able to provide an Islamic alternative.Who'd have thought? The Iranian theocracy being lauded for their liberalism!
But the lack of sleep? That's not a breeze. That's wrong. I like to think of myself as a connoisseur of insomnia. Over the years, I have sampled its many-splendoured tortures, but I have to say that baby-related sleep deprivation has a quality all of its own. It's far stranger and druggier than drug-induced insomnia, where you just lie there gibbering tediously and imagining you're Jesus on the cross or a giant fern tree.You can read the whole rant here.
Or anxiety-based insomnia, where you lie there worrying about why yesterday Colin from accounts said, " SOME people are not pulling their weight round here," instead of simply, "Some people are not pulling their weight round here." Why " SOME people"? Who-some? Me-some? Play the phrase back 20 or 30,000 times, trying to decipher its infinite nuances, like Gene Hackman in The Conversation. You imagine Colin's face in slow-mo, stressing "some" in different ways, you imagine his head on a 50p piece, spinning in space, and then you kill him with an imaginary spike, and go to sleep. Except you don't go to sleep.
For an alternative hell, you may wish to try insomnia-based insomnia, where you lie there worrying that you're not sleeping because you don't have anything to worry about. It's tedious, and worrying, and before long you have anxiety-based insomnia, which at least means you have a specific focus to your night.
One of the things I’m enjoying most about the Pakistan bowling performance today is the close-in field positions. The one with most symmetry was when Arshad Khan was bowling to Dinesh Karthik, with the wicketkeeper and the batsman being in the middle of a perfect hexagan [sic], with three close-in fielders on either side of the wicket. That became a pentagon when Shahid Afridi was bowling to Anil Kumble, with four men close-in on the off side, one man on the leg side. Danish Kaneria, meanwhile, has been bowling with an unequal heptagon, with five men on the off side – two slips, silly point, silly mid-off and short extra-cover – and two on the leg. Hexagons, pentagons, heptagons, fluid shapes with their corners moving as the batsmen change, or the bowlers change their tactics, and the two men in between, concentrating intently on that round piece of leather that follows a geometry of its own. This is Test cricket. Marvellous [sic].I can just see Geoff Botycott during his next commentating spell using the on-screen marker pen to highlight an innovative octagonal fielding arrangement!
...the festival's program has toured throughout America and Canada, giving Western audiences a rare opportunity to see passionately political filmmaking with a truly global dimension.Read Ali Jaafar's review in Beirut's Daily Star.
This year's event, held March 16-25 in venues across London, offered a trio of film on conflicts from the Middle East: Saverio Costanzo's "Private," Randa Chahal-Sabbag's "The Kite" and Margaret Loescher's "Pulled From the Rubble." Each respectively looked at the Palestinian-Israeli conflict, the Lebanese-Israeli conflict and the human cost of the war in Iraq.
An investigation by the Sunday Telegraph (free registration may be required) reveals that the notoriously anti-Islamic British National Party (commonly called British Nazi Party, or as Amir Brooks memorably called them, Bigots with No Policies) has been using a Saudi-owned media company to publish their monthly newspaper, Voice of Freedom. The paper, which as the Telegraph points out, regularly calls Islam a “dangerous” religion, “is published at a printing works in Essex owned by a company in Saudi Arabia and staffed almost entirely by Muslims”.(To bypass the free-registration malarkey don't forget to use BugMeNot.)
Extreme accounting is the latest - and unlikeliest - adrenaline sport. Accountants visit challenging locations like mountain tops, seabeds, caves and rollercoasters. And, inspired by the extreme ironing craze, they take their work with them...
South African Keet Van Zyl [External Consultant specializing in Growth & Acquisition Finance, for Investec Private Bank, Cape Town] is the sport's reigning champion.
A spokesman for the Chartered Institute of Management Accounting said: "It's a phenomenon that pushes accountants to their limits - and beyond."
The highly critical study, published by Jordan's ambassador to the UN assembly, was endorsed by the organisation's embattled secretary general, Kofi Annan, who condemned such "abhorrent acts" as a "violation of the fundamental duty of care".
The embarrassment caused by the misconduct of UN forces in devastated communities around the world - including Haiti, Sierra Leone, Bosnia, Cambodia , East Timor and the Democratic Republic of the Congo (DRC) - has become an increasingly high profile, political problem
A fool's mind is at the mercy of his tongue and a wise man's tongue is under the control of his mind.In her case, the words of Rabindranath Tagore ring true:
Death is not extinguishing the light; it is putting out the lamp because dawn has come.May Allah envelop her in His mercy and elevate her station.
A new way of calculating the escalating crisis that has engulfed Lebanon since former Prime Minister Rafik Hariri was assassinated in a bomb blast last month has emerged on the streets of Beirut. It is not to be found in the sizes of the rival demonstrations that have blocked Beirut's streets, but in the price of an AK-47 assault rifle.Be afraid, perhaps. But very afraid? No
Before Hariri's murder - blamed by many Lebanese on Syria, whose army and intelligence services have lingered in the country for 30 years - you could buy one for $100 (£52). These days, say Lebanese, you would be lucky to find a weapon for $700.
As you read this, there are no 200 'Osama bin Laden-trained volunteers' stalking our streets, as is claimed by the government. Nor are there al-Qaeda networks 'spawning and festering' across the country. Nor are Islamic militants cooking up biological or chemical weapons.
Nor indeed are there any 'terrorist organisations', as Charles Clarke, the Home Secretary, calls them, nor are there 'hundreds of terrorists', as the Prime Minister told Woman's Hour. Nor are there legions of young British Muslims, enraged by perceived injustices in the Islamic world and by the supposed iniquities of Western policy towards their co-religionists, preparing to mount violent attacks.
The current Women’s Health Study shows, at least in women younger than 65 years of age who do not have a history of cardiovascular disease, that aspirin has no significant effect either on the risk of myocardial infarction or on the risk of death from cardiovascular causes but that it is associated with a 24 percent reduction in the risk of ischemic stroke and a 17 percent reduction in the risk of stroke overall...The findings in men and women are opposite. How can this be?This is not the first biological phenomenon wherein a gender bias has been noted. An association between autoimmune diseases and females has been long recognised and the differing hormonal millieux have been implicated.
On the basis of the Women’s Health Study, for now it would appear reasonable to avoid prescribing “low-dose” aspirin, defined as a daily dose of 75 to 100 mg or so, as a preventative measure for coronary disease in women under the age of 65 years unless the global risk score is very high.Don't forget to use BugMeNot to get access to the full articles.
But what about the prevention of stroke? Ridker and colleagues conclude, correctly, that the decision to prescribe aspirin for the primary prevention of stroke and other vascular events should be left to the patient and her physician, invoking an ancient truth. Hippocrates, dean of medicine on the island of Cos some 2400 years ago, popularized white-willow salicin, the precursor of aspirin, and wrote in the first of the Aphorisms, “Life is short, the art long, opportunity fleeting, experiment treacherous, judgment difficult.”
"It is too ridiculous to be called an offer."
"It is like trading a lion for a mouse," he told CNN. "Would the United States be prepared to give up its own nuclear fuel production against a cargo of pistachios delivered in truckloads?"
It was a warning. They came in their tens of thousands, Lebanese Shia Muslim families with babies in arms and children in front, walking past my Beirut home. They reminded me of the tens of thousands of Iraqi Shia Muslims who walked with their families to the polls in Iraq, despite the gunfire and the suicide bombers.Click here for the full story.
...But only 100 yards from the Lebanese opposition protests, the half-million - for that was an approachable figure, given Hizbollah's extraordinary organisational abilities - stood for an hour with Lebanese flags, and posed a challenge to President George Bush's project in the Middle East. "America is the source of terrorism", one poster proclaimed. "All our disasters come from America".
...The Beirut demonstration yesterday was handled in the usual Hizbollah way: maximum security, lots of young men in black shirts with two-way radios, and frightening discipline. No one was allowed to carry a gun or a Hizbollah flag. There was no violence. When one man brandished a Syrian flag, it was immediately taken from him. Law and order, not "terrorism", was what Hizbollah wished. Syria had spoken. President Bashar Assad's sarcastic remark about the Hariri protesters needing a "zoom lens" to show their numbers had been answered by a demonstration of Shia power which needed no "zoom".
...Either way, Lebanon can no longer be taken for granted. The "cedar" revolution now has a larger dimension, one that does not necessarily favour America's plans. If the Shia of Iraq can be painted as defenders of democracy, the Shias of Lebanon cannot be portrayed as the defenders of "terrorism". So what does Washington make of yesterday's extraordinary events in Beirut?
Rappers feud with each other the world over. Sometimes there's a reason, such as a perceived slur or a business arrangement turned sour; other times it's simply a matter of colliding egos. And sometimes, it's about the future of the state of Israel.Click here for the full story. You are warned that some of the language is rather unsavoury but sparse.
Kobi Shimoni and Tamer Nafar are both 25, both Israeli and both MCs. That's where the similarity ends. Shimoni, who calls himself Subliminal, lives in affluent Tel Aviv, where his business empire includes a studio, a record label, a publishing company and a clothing line. Nafar, who raps under the name TN in the trio DAM, lives in the dilapidated town of Lod, 10 miles to the south. Shimoni is a household name who has worked with US stars such as Wyclef Jean and whose last album went double platinum; Nafar has yet to secure a record deal. Shimoni gets calls from the office of Prime Minister Ariel Sharon; Nafar gets stopped and searched in the street. Shimoni is Jewish; Nafar is an Arab.
One of the central concepts in Jungian psychology is the idea of the conscious and the unconscious. By the conscious, Jung meant the realm of our psyche that we know and are aware of...The area that we don’t see and know is our unconscious...The unconscious speaks to us in various ways, through our dreams, or by what we call ‘Freudian slips’, through accidents and illnesses, and even through people we like and dislike.
Jung continued to say that just as each of us has these layers in our individual, personal psyche, the same thing can be said about a society, culture or civilization...Jung called these “collective” consciousness and “collective” unconscious, and distinguished them from the personal conscious and the unconscious. This collective unconscious finds a way to speak to us through fairytales and myths in a symbolic manner.
...Interestingly, von Franz applies the same concept to the Sunni and Shia issue in her book called Individuation in Fairytales (1977). She states:
"In the Islamic world there is a terrific split between the Sunnite and the Shiite movement. The latter has always endeavored to be on the compensatory side of the unconscious and thus counteract the petrification of the Sunnite movement, the orthodox school which kept to the literal interpretation of the Koran and its rules. Within the Shiite sects alchemical symbolism flourished. Eighty percent of the great Arabian alchemists belonged to the Shiites, and not to the Sunnite sect, which for us is very revealing because alchemical symbolism, and alchemy in general, was not only, as Jung points out, a subterranean compensatory movement in Christian Europe, but had exactly the same function within the Arabic civilization. There too it belonged to the subterranean, more mystical complementary movements which counteracted the petrification of collective consciousness in a very similar way as it afterwards did in the Middle Ages for us. Particularly in Persia, these Shiite and Ismalian sects flourished, as did alchemy. It was the country where there was the greatest development, and one sees this mirrored even in such simple material as fairytales.... (p. 58)."
...Although von Franz only discusses about the Sunni movement benefiting from the presence of more subterranean Shia movement, it is obvious that the situation goes both ways. Both Sunni and Shia schools benefit from each other’s presence as each keeps the other in check and compensate for the imbalance. In The Tao of Islam, Murata (1992) talks about a similar interaction and compensatory functions between the two basic theological perspectives in Islam, i.e.) the external, legalistic approach of Kalam and the internal, sapiential approach of Sufism.
...From von Franz’s perspective, this ‘terrific split’ between the Sunni and Shia takes on a new light— what we often consider as a problem or at least a nuisance just may have been a blessing in disguise!
According to Frederik Stork (who is he btw?) this book will explain more on Chezenya than a thousand hours of CNN. It is one of the four praises on the back cover. Another one is by famous philosopher Ludwig Wittgenstein. Hadzji Moerat is a rebel, according to some, a hero, according to others. Which is exactly the point to me. A freedom fighter and a terrorist are no different, the only difference is how they are being percepted. If you think about it, it is true. I wonder if the US and their 'fight against terrorism' have thought about it.If you're still interested, here's a more measured account of Tolstoy's work and here's something less frugal in its praise:
Moerat fights for freedom of the Cheznyans, oppressed by the Russians. The era we talk about is 1850, though it could have easily been written a century and a half later. This is one of the reasons I love reading Tolstoj. His books are never dated. War and peace, his 1800-page masterpiece talks about Napoleon invading Russia. It could have been about any war. Tolstoj, one of the great Russian authors, has a strong sense of justice. He criticises the church, even though he is a Christian himself, he doesn't like the aristocracy, though isn't exactly working class himself, and he dislikes (in this book) the Russians, his country.
As an avid fan I have read quite a few books by Tolstoj. This is not my favourite. Not big enough, not deep enough, not compared to some of his classics. But that still means an extremely high level, that most authors will never reach.
Hadji Murat is the real thing: a genuine classic, with an acute contemporary resonance. It speaks not only to Russia’s ongoing war with Chechen separatists but to the clash of East and West that concerns us all.
Harold Bloom, in The Western Canon, elevates Hadji Murat to masterpiece status. It is my touchstone for the sublime in prose fiction, to me the best story in the world, or at least the best that I have ever read. Bloom read the story 40 years ago and has been haunted by it since. I read it just a few weeks ago and the haunting is still fresh.
I think I've got the point (Bush sees Lebanon changes as move to free Middle East, March 9). There are good bombs and bad bombs and good armies of occupation and bad ones. Syria would be an example of a bad army of occupation, but the US and Israel would be good ones. Similarly, Iran's bomb, if it had one, would be bad, but Britain's, France's and Israel's are good. After all, we don't want to be encumbered with anything resembling a principle here.And an interesting opinion piece in the same paper by Daphna Baram [Senior Associate Member of St. Antony's College, Oxford. She was a fellow of the Reuters Foundation Program in Oxford University, and News Editor of Jerusalem weekly Kol Ha'ir], the author of Disenchantment: The Guardian and Israel, wherein she claims that:
"If my prime minister is a war criminal, so is Tony Blair....I agree that my prime minister, Ariel Sharon, is a war criminal. From the intentional killing of 69 civilians in the village of Qibya in 1953, through the invasion of Lebanon in 1982, all the way to the wild bombing of Palestinian cities in the last few years, his career is steeped in vile criminality."
Iran's security chief, Hassan Rowhani proclaimed in October, 2004 that it was in Iran's best interest for George W. Bush to be re-elected over John Kerry. His comment left American commentators stunned in disbelief. However, it is now clear that Rowhani was right: the Bush administration has done more than any other American leader to advance the interests of Shi'a Islamic political leadership in Iran and indeed, in the rest of the Middle East. Some groups of religious supporters in Iran are beginning to call President Bush "the 13th Imam," an ironic reference to the 12 historical Imams sacred to the branch of Shi'ism dominant in Iran, Iraq and Lebanon.Click here for the full story.
President Bush's support for Shi'ism may be unintentional, to be sure, but there is no doubt about the effects of his administration's policies in boosting Shi'ite power throughout the region.
William O. Beeman is Professor of Anthropology and Director of Middle East Studies at Brown University. This year he is Visiting Professor of Cultural and Social Anthropology at Stanford University. His forthcoming book is The "Great Satan" vs. the "Mad Mullahs:" How the United States and Iran Demonize Each Other.
Comics have outgrown their superhero underpants, and cartoonist Joe Sacco specializes in one of their most dynamic young subgenres: the political comic book. Maltese by birth, Sacco grew up in Australia and the US, and chose comics as the unusual medium for putting his University of Oregon journalism degree to use. In his award-winning books, he unleashed the bad tidings he'd fetched from some of the messier parts of the world: the Occupied Territories during the first intifada, in Palestine, and war-ravaged Eastern Bosnia, in Safe Area: Gorazde. At this point, what's most surprising about the endeavor is not the choice of genre, but how wallopingly powerful it turns out to be in Sacco's hands.
Sacco is currently constructing his next book, based on his experiences in the Gaza Strip, which will doubtless propel him further into the literary and indeed journalistic stratosphere.
JOE SACCO is the heir to Robert Crumb and Art Spiegelman; a throwback cartoonist/reporter who uses comics and caricature to tell true-life tales, thus reaching out to an audience that might never otherwise be roused by politics, anarchy or foreign wars.
Over the last 15 years, Joe Sacco's work has truly transcended the comic/cartooning genre, and he's produced some of the most moving and incisive visual journalism I've ever read on the world's trouble spots. This weekend's Guardian featured "Complacency Kills", an eight page diary of a trip to Iraq in the company of the Marines, and it's free to download here (36 MB, but really worth it if you have the bandwidth.)
Let me be very honest about this. While I am very easy to get along most of the time, I do have my pet peeves. And what irks me most are people who are not tasteful with their speech; that is, people that mix languages, and especially those who mix English in Urdu. You know the kind of people I'm talking about. People who would say, "Main wahan jaa raha thaa keh all of a sudden I saw a big truck coming my way. Achha, us truck kee khas baat yeh thee keh it was full of old lumber," and so on. Ugghhhh! Man, Do I barf at that?!Click here for the full text.
I know that it is very common for my countrymen to speak that way, but that doesn't stop me from despising this lingua spurious. I am from the school of thought that believes that when you speak one language, you should speak just that language--when you speak Urdu you must only speak Urdu, and when you speak English you must say everything in English. And my position on this issue is not based on some queer ideas about safeguarding the purity of languages.
As a student of linguistics I know that languages are constantly evolving, and that when a language stops evolving it dies. I know that languages become stronger when they borrow words from other languages. I understand all that. I am not against borrowing foreign words into Urdu. My objection is on speech that is just loose-tongued; my annoyance are the people who bastardize Urdu with English without giving any thought to what they are doing.
Laughter may after all be the best medicine. Comedy can make the blood vessels expand, step up the blood flow and leave viewers in good heart, a US heart scientist said yesterday.Click here for the full story.
Conversely a stressful film can cause a potentially unhealthy narrowing of the arteries.
..."Given the results, it is conceivable that laughing may be important to reduce the risk of cardiovascular disease," Prof Miller said.
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