Sidetracked

Just in case you thought your day was about to become productive...

Melanie Phillips gets a mauling

Phillips is a renowned controversialist whose spare, lean frame seems to be sustained by argument rather than food and drink. She arrives, at a French cafe in Chiswick, west London, tense and intense, in a pink shirt, and orders only black coffee.

Rory Stewart walks through Afghanistan

The book is replete with fascinating, if fearfully context-dependent, travel tips. If you are forced to lie about being a Muslim, claim you're from Indonesia, a Muslim nation few non-Indonesian Muslims know much about. Open land undefiled by sheep droppings has most likely been mined. If you're taking your donkey to high altitudes, slice open its nostrils to allow greater oxygen flow. Don't carry detailed maps, since they tend to suggest 007 affinities. If, finally, you're determined to do something as recklessly stupid as walk across a war zone, your surest bet to quash all the inevitable criticism is to write a flat-out masterpiece. Stewart did. Stewart has. "The Places in Between" is, in very nearly every sense, too good to be true.

The Nomad Fatwas blogging syndicate is established

The Nomad Fatwas is an alliance of free-thinking blogs and a carnival simultaneously. Every two weeks a coterie of ten blogs will circulate one older post each on a theme chosen by one of the Nomad Fatwas members. This period’s theme was "Life" and was selected by Eteraz.

Ayaan Hirsi Ali and Irshad Manji get busted by Laila Lalami aka Moorish Girl

This context--competing yet hypocritical sympathies for Muslim women--helps to explain the strong popularity, particularly in the post-September 11 era, of Muslim women activists like Ayaan Hirsi Ali and Irshad Manji and the equally strong skepticism with which they are met within the broad Muslim community. These activists are passionate and no doubt sincere in their criticism of Islam. But are their claims unique and innovative, or are they mostly unremarkable? Are their conclusions borne out by empirical evidence, or do they fail to meet basic levels of scholarship? The casual reader would find it hard to answer these questions, because there is very little critical examination of their work. For the most part, the loudest responses have been either hagiographic profiles of these "brave" and "heroic" women, on the one hand, or absurd and completely abhorrent threats to the safety of these "apostates" and "enemies of God," on the other.